LGE Lantik Pengkhianat Raja Sebagai Pegawai Penerangan Tentang Islam?

Penang Chief Minister’s Office today announced the appointment of PKR liberal activist Wan Ji Wan Hussin as the information officer “to help counter false narratives hurled at the state government on matters concerning Islam”.

The infamous Wan Ji whose plan to remove the monarchy system in Malaysia was exposed on video, took his oath of office before Chief Minister Lim Guan Eng in Komtar today.

And as a lawmaker, Lim Guan Eng must be aware that the Section 121B of the Penal Code says that anyone whoever compasses, imagines, invents or intends the deposition or deprivation of the Yang di-Pertuan Agong from the sovereignty of Malaysia shall be punished with imprisonment for life and shall also be liable to fine.

Isn’t it an insult to the Royal Institutions, for a state government to appoint a person who plans to bring down the Sultans who are Heads of Islam to a position related to Islamic matters?

Or does Lim Guan Eng agree with Wan Ji’s illegal plan as well?

 As they say, birds of a feather flock together.

Related Articles:

  1. Lim Guan Eng v. Donald Trump: Siapa Yang Dungu?
  2. Lim Guan Eng, Lama Berpolitik Tetapi Masih Buta Perlembagaan
  3. Is Wan Ji’s Arrest Part Of His Plan?

Menjawab Dr. Ariffin Omar: Apa salahnya kalau Penang hendak dijadikan Christian city?

DAP’s senator, Dr. Ariffin Omar’s arrogant statement in the Dewan Negara on the 19th of April 2017 saying, “Apa salahnya kalau Penang hendak dijadikan Christian city” had enraged many Muslims.

It seems that the idea of turning Penang into a Christian city is alright to Arrifin, who is also the vice-chairman of DAP, as what he said in the Dewan Negara:

The DAP leader may think that with the power that DAP now has over Penang, DAP leaders can do anything, even interfering in the matters related to Islam.

Is this DAP’s good governance is all about?

The main issue here is, has the DAP man forgotten that in the Article 3(3) of the Federal Constitution, it is clearly written that the Yang Di-Pertuan Agong is the Head of the religion of Islam in Pulau Pinang?

The Constitution of the States of Malacca, Penang, Sabah and Sarawak shall each make provision for conferring on the Yang di-Pertuan Agong the position of Head of the religion of Islam in that State.

The DAP man must understand that it is the constitutional duty of the Yang Di-Pertuan Agong to “at all time protect the Religion of Islam”, as stated in the oath of office of the Yang Di-Pertuan Agong, or the Article 37(1); the text is written in Part I and III of the Fourth Schedule of the Federal Constitution.

And the Article 32(1) states that the Yang Di-Pertuan Agong is the Supreme Head of the Federation.

Although the state of Penang is now ruled by DAP, the Supreme Head of Penang is still the Yang Di-Pertuan Agong and not a DAP leader; hence the power of the Penang state government is not above the Yang Di-Pertuan Agong, especially in matters related to  the sovereignty of the state.

Having said that, Dr. Ariffin Omar’s arrogant statement is not merely rude but also offensive and might has the tendency to challenge and to deprive the Yang Di-Pertuan Agong from the sovereignty of Penang.

The Section 121B of the Penal Code says that anyone whoever compasses, imagines, invents or intends the deposition or deprivation of the Yang di-Pertuan Agong from the sovereignty of Malaysia shall be punished with imprisonment for life and shall also be liable to fine.

And the Section 121C(1) of the same Act says that whoever abets the commission of any of the offences punishable by section 121A or 121B shall be punished with the punishment provided for the said offences while the Section 121D(1) says that whoever knowing or having reason to believe that any offence punishable under section 121, 121A, 121B or 121C has been committed intentionally omits to give any information respecting that offence,which he is legally bound to give, shall be punished with imprisonmentfor a term which may extend to seven years or with fine or with both.

Dr. Ariffin’s offensive statement had enraged the Muslim, causing the feeling of enmity and hatred that can bring to the sate of disharmony or disunity on grounds of religion not only in Penang but also in the whole country.

The Section 298A(1) of the Penal Code states that whoever by words, either spoken or written, or by signs,or by visible representations, or by any act, activity or conduct, or by organizing, promoting or arranging, or assisting in organizing, promoting or arranging, any activity, or otherwise in any other
manner—
(a) causes, or attempts to cause, or is likely to cause disharmony, disunity, or feelings of enmity, hatred or ill will; or
(b) prejudices, or attempts to prejudice, or is likely to prejudice, the maintenance of harmony or unity,
on grounds of religion, between persons or groups of persons professing the same or different religions, shall be punished with imprisonment for a term of not less than two years and not more than five years.

It is a fundamental rule for lawmakers to understand the Supreme law of the land.

Article 3(1) of the Federal Constitution states that:

Islam is the religion of the Federation; but other religions maybe practised in peace and harmony in any part of the Federation.

The then Federal Court Judge, Tan Sri Mohamed Apandi Ali in the Court of Appeal’s judgement of the case, Titular Roman Catholic Archbishop of Kuala Lumpur v. Menteri Dalam Negeri and Kerajaan Malaysia interpreted in peace and harmony” as:

It is my judgment that the purpose and intention of the insertion of the words: “in peace and harmony” in Article 3(1) is to protect the sanctity of Islam as the religion of the country and also to insulate against any threat faced or any possible and probable threat to the religion of Islam.

In the same judgment, Tan Sri Mohamed Apandi Ali also states:

Any such disruption of the even tempo is contrary to the hope and desire of peaceful and harmonious co-existence of other religions other than Islam in this country.

Lawmakers must remember that Malaysia is governed by our rule of law and we are not a lawless country that practices absolute freedom.

Tan Sri Mohamed Apandi Ali in the above ruling also stated:

The alleged infringement of the fundamental liberties of the respondent can be negated by trite law that any freedom is not absolute. Freedom cannot be unfettered, otherwise, like absolute power, it can lead to chaos and anarchy. Freedom of speech and expression under Article 10(1) are subjected to restrictions imposed by law under Article 10(2)(a). Freedom of religion, under Article 11(1), as explained above is subjected to Article 11(4) and is to be read with Article 3(1).

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Editor-editor Media Mesti Disekolahkan Tentang Asas Kedaulatan Negara

[Karim’s Blog}- Membaca beberapa akhbar arus perdana dan liputan pelbagai portal berita berkaitan upacara pertabalan SPB YDP Agong Sultan Muhammad V, jelas menampakkan bahawa di kalangan wartawan dan ketua-ketua editor media, ramai yang masih tidak faham asas kedaulatan Negara serta Perlembagaan Persekutuan itu sendiri.

Kebanyakan media yang menyiarkan gambar YDPA mencium Al-Quran meletakkan ulasan (caption) “SULTAN Muhammad V mencium al-Quran iaitu lambang kemuliaan Islam sebagai agama rasmi negara pada Istiadat Pertabalan Yang di-Pertuan Agong XV di Istana Negara, semalam”

Ini adalah kesalahan besar dalam pemahaman tentang asas Negara dan kedudukan Islam di Tanah Air ini.

Sering kali media melaporkan bahawa “Islam Agama Rasmi” Malaysia. Malah ramai juga di kalngan pembesar Negara yang masih seing menggunakan slogan yang salah itu. Jika ada pun sesetengah Menteri yang sudah faham dengan menyebut Islam sebagai Agama Persekutuan atau Islam Agama Negara, tetapi apabila ianya dilaporkan oleh akhbar entah sama ada waratwan yang tidak petik dengan betul atau ketua-ketua editor yang tidak faham dengan asas Persekutuan Malaysia ini.

Perlembagaan Persekutuan adalah undang-undang utama Persekutuan seperti mana ditegaskan di dalam Perkara 4. Ini juga bermakna rangkap kata yang kita kerap dengar bahawa Islam itu adalah agama rasmi itu salah dan tidak berdasarkan Perlembagaan Persekutuan.

Kegagalan memahami perkara asas ini di kalangan petugas media dan ketua-ketua editor media membuat naratif yang salah ini diteruskan dan diulang-ulang. Mungkin perlu ada usaha untuk sekolahkan mereka ini agar penyampaian maklumat yang benar dapat disampaikan kepada masyarakat agar lebih fahami asas Negara yang bertunjangkan Agama Islam sejak dari kedaulatan pemerintahan Raja-Raja Melayu yang sudah beratus tahun.

Police Report On Lim Guan Eng’s False Statements

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Yesterday, as a loyal citizen of Malaysia, I filed a police report on Lim Guan Eng’s blog article regarding Act 355 at the Ampang Jaya Police Station.

In the article, the Pulau Pinang’s Chief Minister (CM) made four seditious false accusations:

  1. DAP opposes the hudud-like laws because it is contrary to the Federal Constitution.
  2. Our Federal Constitution is secular in nature with Islam as the religion of the Federation. Raising the punishment cap so that it can come closer to Hudud provisions would contravene the Federal Constitution in both spirit and substance.
  3. MCA, MIC, Gerakan and SUPP deserve public condemnation for betraying their principles and promises to uphold and defend the Federal Constitution but also for their political expediency to continue to deceive the people by supporting UMNO that is willing to work together with PAS to bypass the Federal Constitution to allow these laws to take effect.
  4. DAP reiterates that the failure of MCA, MIC, Gerakan and SUPP to leave BN now is seen as a form of tacit approval of the unconstitutional measures adopted by UMNO to support PAS’ move to raise the punishment cap of Islamic laws that moves closer to Hudud-like laws.

DAP opposes the hudud-like laws because it is contrary to the Federal Constitution.

This is a recycled accusation that I’ve answered many times before.

Neither the Act 355 nor the amendment of the Act is contrary to the Federal Constitution of Malaysia and the amendment of Act 355 it is not about implementing hudud-like laws as falsely accused by the CM of Pulau Pinang.

The fact that the Federal Constitution recognises the institution of Syariah Courts as stated in the Article 121 (1A) and the Part 1 List II  of the Ninth Schedule of the Federal Constitution, proves that the Act 355 is not contrary to the Federal Constitution.

Furthermore, the Act 355 is an existing Act and it is already part of the laws of Malaysia.

“Our Federal Constitution is secular in nature with Islam as the religion of the Federation. Raising the punishment cap so that it can come closer to Hudud provisions would contravene the Federal Constitution in both spirit and substance.”

In his above accusation, he made two contradicting statements, saying that the “Federal Constitution is secular in nature” and “with Islam as the religion of the Federation”.

How can our Federal Constitution that states Islam as the religion of the Federation be secular in nature, when George Jacob Holyoake who is the creator of the term secularism, defines secularism as separating government and religion?

In fact, if our Federal Constitution is secular in nature, the Act 355 cannot be part of the laws of Malaysia and the Syariah Courts cannot be part of our judicial systems.

And if our Federal Constitution is secular in nature, the flag of Malaysia must not have any symbol of religion, such as the crescent and star in our flag that represents the religion of Islam.

“MCA, MIC, Gerakan and SUPP deserve public condemnation for betraying their principles and promises to uphold and defend the Federal Constitution but also for their political expediency to continue to deceive the people by supporting UMNO that is willing to work together with PAS to bypass the Federal Constitution to allow these laws to take effect.”

What a defamation and malicious falsehood!

The amendment of Act 355 is not contrary to the Federal Constitution and it is a lie made in bad faith to accuse UMNO as “willing to work together with PAS to bypass the Federal Constitution to allow these laws to take effect”, when everything was done according to the law.

“DAP reiterates that the failure of MCA, MIC, Gerakan and SUPP to leave BN now is seen as a form of tacit approval of the unconstitutional measures adopted by UMNO to support PAS’ move to raise the punishment cap of Islamic laws that moves closer to Hudud-like laws.”

It is clearly said in the Act 355 that the Act only affect the Muslims, so why must the CM who is non-Muslim politicise the issue?

By calling MCA, MIC, Gerakan and SUPP to leave BN, and accusing the two biggest Muslim parties, PAS and UMNO as working together to bypass the Federal Constitution, Lim Guan Eng is trying to create religious and racial tension among the citizens of Malaysia.

Not only that, Lim Guan Eng’s words are against the call made by the Yang Di-Pertuan Agong’s in the parliament on the 7th of March, 2016:

“Beta berharap langkah-langkah ke arah memperkukuhkan institusi agama dan kecekapan perlaksanaan undang-undang pentadbiran agama Islam melalui pemerkasaan Mahkamah Syariah dapat disegerakan.”

Lim Guan Eng has gone against four parts of the Sedition Act 1948, Section 3(1)(a), Section 3(1)(c), Section 3(1)(e), and Section 3(1)(f), an offense which is punishable under Section 4(1) of the Sedition Act 1948.

Section 3(1)(a) of the Sedition Act 1948 states:

Sesuatu “kecenderungan menghasut” ialah kecenderungan—bagi mendatangkan kebencian atau penghinaan atau bagi membangkitkan perasaan tidak setia terhadap mana-mana Raja atau Kerajaan;

The CM of Pulau Pinang’s seditious words which contradict to the call made by the Yang Di Pertuan Agong can be seen as a “seditious tendency” that could “bring into hatred or contempt or to excite disaffection against any Ruler or against any Government.”

Section 3(1)(c) of the Sedition Act 1948 says:

Sesuatu “kecenderungan menghasut” ialah kecenderungan—bagi mendatangkan kebencian atau penghinaan atau bagi membangkitkan perasaan tidak setia terhadap pentadbirankeadilan di Malaysia atau di mana-mana Negeri;

Accusing the amendment of Act 355 is a hudud-like law that “would contravene the Federal Constitution in both spirit and substance”, is an insult to the Syariah Courts, hudud law and Islam as well as giving bad impressions to the hudud law and Syariah Courts which could “bring into hatred or contempt or to excite disaffection against the administration of justice in Malaysia or in any State”.

Section 3(1)(e) of the Sedition Act 1948 states:

Sesuatu “kecenderungan menghasut” ialah kecenderungan—bagi mengembangkan perasaan niat jahat dan permusuhan antara kaum atau golongan penduduk yang berlainan di Malaysia; atau

By making statements that:

  • MCA, MIC, Gerakan and SUPP deserve public condemnation for betraying their principles and promises to uphold and defend the Federal Constitution but also for their political expediency to continue to deceive the people by supporting UMNO that is willing to work together with PAS to bypass the Federal Constitution to allow these laws to take effect.
  • Calling MCA, MIC, Gerakan and SUPP to leave BN because of the “unconstitutional measures adopted by UMNO to support PAS’ move”,

Lim Guan Eng is playing a religious and racial games by falsely accusing the Malay Muslim PAS and UMNO “bypass the Federal Constitution” and “taking unconstitutional measures” which could “promote feelings of ill will and hostility between different races or classes of the population of Malaysia”.

This will cause the non-Muslims to think that the government and the Muslims are up to something bad and doing things against the law which can cause anger and disharmony among the people of different races and religions.

Section 3(1)(f) of the Sedition Act says:

bagi mempersoalkan apa-apa perkara, hak, taraf, kedudukan, keistimewaan, kedaulatan atau prerogatif yang ditetapkan atau dilindungi oleh peruntukan Bahagian III Perlembagaan Persekutuan atau Perkara 152, 153 atau 181 Perlembagaan Persekutuan.

The Yang Di-Pertuan Agong is the head of religion of Islam of the country and “to question any matter, right, status, position, privilege, sovereignty or prerogative established or protected by the provisions of Part III of the Federal Constitution or Article 152, 153 or 181 of the Federal Constitution is against the Sedition Act.

It is the rights of the Yang Di-Pertuan Agong to make decisions on matters concerning the religion of Islam as stated in the Federal Constitution thus making statements against the statement made by the Yang Di-Pertuan Agong regarding this matter is interfering with the rights of the Yang Di-Pertuan Agong.

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Tawfik Tun Dr Ismail Wants Jakim Abolished

Today TMI publishes an article regarding their interview with former Deputy Prime Minister’s son, Tawfik Ismail who is another member of G25, about the religious authorities in Malaysia.

Tawfik who is Tun Dr. Ismail’s eldest son said that he wants the days when JAKIM did not exist and ‘no one batted an eye when Muslims owned dogs’.

It is so sad to see a son of a great and good man turning into a liberal who are against the religious authorities in Malaysia.

G25 ‘attacked’ the religious authorities in its open letter dated December 7, 2014.

I’ll try to answer Tawfik’s uncalled and rude statement; TMI’s article is in red and my answer is in blue.

There was a time in the country’s history when the Malaysian Islamic Development Department (Jakim) did not exist, Putrajaya did not tell Malaysians how to practise their faith, and no one batted an eye when Muslims owned dogs.

And the former deputy prime minister Tun Dr Ismail Abdul Rahman’s eldest son, Tawfik Ismail, wants those days back.

I am very sad if that is what Tun Dr Ismail Abdul Rahman’s eldest son, Tawfik Ismail really wants. He is a Muslim but he does not want the Islamic authorities to uphold Islam; very odd. He seems to be confused about Islam and he needs help from JAKIM to go back to the right path of Islam.

The main step is to dissolve Jakim, Tawfik said during an interview in conjunction with the release of “Drifting into Politics”, a collection of his late father’s writings during the nation’s formative years, edited by Tawfik and academic Ooi Kee Beng.

Jakim was created during Tun Dr Mahathir Mohamad’s time and seems to serve no other purpose than to intervene in the personal lives of Malaysians, Tawfik told The Malaysian Insider when met at his house in Taman Tun Dr Ismail.

“I think Jakim should be abolished. I don’t think Jakim should exist. What is the government afraid of? You have 13 muftis with 13 different fatwas and 13 different ways of approaching it (religion).

Abolish JAKIM? Tawfik Ismail does not understand the function of JAKIM. Article 37 says that the Yang Di-Pertuan Agong must take his oath to protect the religion of Islam before exercising his functions. JAKIM is one of the authorities appointed to carry the duty to protect Islam and uphold Islam on behalf of the Yang Di-Pertuan Agong. (Please click here for the oath.)

As an Islamic country, we have different Islamic authorities and each has its own duty. It will be impossible for the mufti do everything.

“What is the purpose of Jakim? Halal certificates? That can go to the health ministries, trade ministry. What else does Jakim do? Print the Quran? We have a communications minister,” said the softspoken, yet candid, 64-year-old former MP.

Do not belittle JAKIM for protecting and upholding Islam. Regarding the halal certificates, it is a very serious matter to the Muslims, not only in Malaysia but all over the world. In fact JAKIM’s halal certificates are recognised by Muslim bodies all over the world. The health or trade ministries cannot certify that something is halal because they are not Islamic experts.

Naysayers may argue that Jakim is needed to “protect” the sanctity of Islam, but Tawfik was quick to point out that the Agong, sultans, imams (Muslim scholars) and muftis already filled that void.

The Yang Di-Pertuan Agong, Sultans, imams and the muftis have their duties to protect the sanctity of Islam and so is JAKIM. JAKIM as the Federal Islamic authority, works under the Yang Di-Pertuan Agong while the muftis are under the State authorities, working under their respective Sultans.

“Jakim is an advisory body to the government, but constitutionally it really has no role. Islam is the province of the sultan of the state, it has nothing to do with the government.”

I do not agree with the above statement. Malaysia is an Islamic country, because Islam is the religion of the Federation as written in Article 3(1) of the Federal Constitution. And constitutionally, JAKIM has a role to uphold Article 3(1) and carry the duty of the Yang Di-Pertuan Agong as in Article 37(1) to protect Islam.

So which areas of Muslim life should the government intervene in? Tawfik flat-out said nothing at all.

“National integration in this country is the biggest challenge. How do you integrate the nation if you are going around this route of looking for faults among Muslims?” he asked.

But, Tawfik clarified that his views on dismantling Jakim were his own, and that G25, the group of retired Malay top civil servants of which he is a member, did not share them.

Please understand our Federal Constitution. In the judgment of ZI Publications v Government of Selangor, The Right Honourable Tan Sri Dato’ Seri Md Raus bin Sharif concluded that:

Taking the Federal Constitution as a whole, it is clear that it was the intention of the framers of our Constitution to allow Muslims in this country to be also governed by Islamic personal law. Thus, a Muslim in this country is therefore subjected to both the general laws enacted by Parliament and also the State laws enacted by the Legislature of a State.

G25 does, however, want Jakim to justify its existence as well as the hundreds of millions of ringgit it receives from the federal budget each year, which he said could have been funnelled to the Health or Education Ministry instead.

The Government allocated funds to all federal departments, including the Islamic authorities. The problem is, why is Tawfik against the Islamic department getting allocation from the federal budget? Is Islam not important to him? As a Muslim he must put Islam above everything else in his life.

“I think there’s a subversion of the constitution by religious authorities at the state level where they are actually testing the limits that they can go in intruding on a person’s personal life,” he added.

It’s to fix a person’s belief or akidah, not ‘intruding on a person’s personal life’.

Putrajaya had not always acted as the defender of the people’s faith, revealed Tawfik, who served as MP from 1986 to 1990.

He said that during the time of Malaysia’s first prime minister, Tunku Abdul Rahman, only a small religious department existed in the Prime Minister’s Department.

Our Islamic authorities are doing their best to protect Islam and the akidah of the Muslims in Malaysia. As a Malaysian, he must be proud to see the small religious department grows into what it is now and hope it will be better in the future and not the other way around. 

There was no minister of religious affairs, and no national outcry over the fact that his father, Tun Dr Ismail, owned a dog.

“My dad had a Boxer, and, before that, an Alstatian,” recalled Tawfik.

He said all this changed after Dr Mahathir took over and his then deputy, Datuk Seri Anwar Ibrahim, tried to infuse their definition of “Islamic values” into every aspect of Malaysian life.

People must not be proud of doing things against their religions. He is a liberalist but he cannot expect other Muslims to be liberal because it is against Islam. Spreading liberal teaching to the Muslims is against the Article 11(4) of the Federal Constitution.

It is good to promote Islamic values into every aspect of Malaysian life. Islam is not only ritual but Islam is the way of life. And every Muslim must be subjected to the Islamic laws.

This was done to counter the growing influence of PAS, which had never been an issue during the early years of Independence, said Tawfik.

As a result, Malaysia today is now facing “Arabisation”, with society eschewing its Nusantara roots in favour of appropriating the culture of the Middle East, he said.

What does he mean by Arabisation? Is it the Muslim clothing and way of life? Then why didn’t he complain about Westernisation; where people wear miniskirts, coats, ties and others? If he wants to preserve our Nusantara roots, we should also put away the Western way of life. Is it alright for him when the “society eschewing its Nusantara roots in favour of appropriating the culture of the” West?

“We seem to be delighting in coming up with creative ways of ‘speaking’ Arabic in this country.”

Arabic is the language of the Qur’an. It’s very important to learn Arabic and it’s also good to learn other languages. I’m learning German. Why didn’t he complain about Malays learning Chinese, or Indian, or even European languages like German?

Tawfik said it was for this reason that Drifting Into Politics may not sit very well with Putrajaya.

“Certain things my father says here are quite interesting.

“For example, he said whenever Tunku had a meeting at his house with a group of people… occasionally one or two of them would go into the kitchen and have a drink of brandy and whisky, then come back and join in. He admits this.

Is he proud of that? First, brandy and whisky are against Islam. Secondly. even non-Muslims must not drink alcohol during meetings, because how can one focus with the effect of alcohol? I can’t imagine having a country led by people who drink brandy and whisky during important meetings.

“Yes, it’s an open secret, but it’s never been in writing by a leader,” chuckled Tawfik.

His father died in 1973 at the age of 57, after just three years of serving as deputy prime minister. November 4 was his 100th birth anniversary.

With such records in existence, no matter how it tried to Islamise Malaysia, Tawfik said, the government would never be able to rewrite history nor erase its roots. – November 9, 2015.

As a Muslim, even if that is true, he must not be proud of something haram. I pity his father who was a good man.

Tawfik should learn history. Malaysia came from Malaya, and before that, the Federated Malay States which was formed from nine different sovereign Islamic countries; the sovereign Malay States. He should attend one of Datin Paduka Datuk Professor Dr. Ramlah Adam’s talk, then he can understand more about our roots.

Eric Paulsen Slanders JAKIM

Screenshot_1Human Rights lawyer, Eric Paulsen wrote on his twitter page on the 9th January that:

“JAKIM is promoting extremism every Friday. Govt needs to address that if serious about extremism in Msia.”

As a lawyer who claims to be fighting for Human Rights, Eric Paulsen must not make such false accusations towards others.

And if JAKIM does promote extremism “every Friday”, then I suppose JAKIM will not publish their Friday sermon for the whole world to see.

As a lawyer, Eric Paulsen must learn about the Federal Constitution and understand the Article 3(1), which says:

“Islam is the religion of the Federation; but other religions maybe practised in peace and harmony in any part of the Federation.”

First of all every citizen of Malaysia must accept and respect the fact that Islam is the religion of the Federation because that is an important part of the Federal Constitution of Malaysia.

According to Dato’ Naser Disa, a very senior lawyer who is also our constitution expert, the words, “but other religions maybe practised in peace and harmony” means that the followers of other religions must practise their religions in peace and harmony with others from other religions especially Islam, which is the religion of the Federation of Malaysia; and not to cause uneasiness towards the Muslims.

It does not mean that Islam and the Muslims must obey them and they can do anything to Islam.

Eric Paulsen’s harsh words had cause anger among the Muslims and that is already wrong because there will be no more “peace and harmony” as written in Article 3(1).

And non-Muslims has no rights to set the rules for the Muslim of how to practise Islam.

Has Eric Paulsen forgotten the Article 11(3)(a)?

Article 11(3)(a):

“Every religious group has the right—
(a) to manage its own religious affairs;”

Eric Paulsen and his friends always use Article 11(3)(a) when it suits them but now he is the one who rudely interfere with not just another religion’s affairs but the affairs of the religion of the Federation.

Eric Paulsen also bashed the Inspector-General of Police (IGP) Tan Sri Dato’ Sri Khalid bin Abu Bakar and told him to be “neutral and impartial” after the IGP tweeted that Eric Paulsen should be arrested under the Sedition Act.

Screenshot_2

After all he had said, Eric Paulsen again tweeted that, “criticising Jakim should not be construed as insulting Islam” which I think is a lame excuse that could only be agreed by his friends who really hates the government.

Worst is Eric Paulsen does not criticise JAKIM but he slandes JAKIM and unfairly tarnish the Islamic authority.

JAKIM is the official Islamic authority in Malaysia and so, if he insults JAKIM, then it means that he also insults Islam, which is the religion of the Federation.

Eric also re tweeted some of Lawyer For Liberty tweets about some of JAKIM’s Friday sermons, including sermons about Surah Al-Baqarah Verse 120 and also about Syi’ah.

Like Lim Kit Siang who also thinks that he has the rights to interfere and complain about the verse from Quran, Eric Paulsen must understand that they are not Muslims, so they do not understand the concept of Islam and have no rights to teach  JAKIM and the Muslim about the verses from the Quran and other parts of our religion.

What is wrong when JAKIM warned the Muslims of Syi’ah which is a deviant teaching?

From his accusations, it shows that he knows nothing about Islam so it is silly for him to argue and fight about something he does not know or understand.

As a lawyer, Eric Paulsen must understands that the head of Islam is the Sultans and the Yang di-Pertuan Agong and he has no rights to control Jakim or the Muslims.

I am very sad to see a lawyer who fights against the law instead of fighting for the law.

Malaysia Can Extradite So-Called Sulu Sultan

PETALING JAYA (The Star) : Malaysia can seek the extradition of self-proclaimed Sulu Sultan Jamalul Kiram III from the Philippines to face the law over the intrusion into Sabah, legal experts said.

They said Malaysia’s arrest and extradition of Moro National Libera­tion Front leader Nur Misuari to the Philippines in 2001 following a request by that country had set a precedent for cooperation in dealing with such cases.

Muslim Lawyers Association of Malaysia Datuk Zainul Rijal Abu Bakar said the culprits, including those based in Philippines such as Jamalul Kiram, needed to be brought to Malaysia to face criminal charges of waging war against the Yang di-Pertuan Agong, an offence under the Penal Code that is punishable by death upon conviction.

“Our sovereignty has been challenged and while Malaysia wanted to avoid bloodshed they started firing, triggering action which resulted in our security personnel dead, which means there is no more room to forgive them,” said Zainul.

He added that since Jamalul Kiram did not directly take up weapons in Malaysian territory, he could be investigated for abetting to wage war, which also carries the death penalty upon conviction.

International Islamic University Malaysia (IIUM) Associate Professor Shamrahayu A. Aziz said the charge could be used against the culprits even if they were not Malaysian citizens because what mattered was where the crime was committed.

“It is also possible for Malaysia to request the extradition of a person who is not in our country if we can prove that the instructions came from him or that he instigated or incited the actions,” she said.

Emeritus Professor of Law at Univ­er­s­iti Teknologi Mara Prof Datuk Shad Saleem Faruqi said many Sections in Chapter 6 of the Penal Code could be used against the culprits.

He said Malaysians in Lahad Datu, who had given protection to the intruders, could also be charged under Section 125A of the Act, which makes it an offence to harbour any person in Malaysia or a foreign country who is at war or considered hostile against the King.

In addition, Shad Faruqi said the culprits could also be charged under the newly included Section 6A of the Penal Code, which deals with offences relating to terrorism.

The New King Of Malaysia

Today His Majesty Tuanku Abdul Halim is the new Yang di-Pertuan Agong (the king) of Malaysia.

His Majesty Tuanku Abdul Halim replace His Majesty Tuanku Mizan Zainal Abidin.

Tuanku Mizan Zainal Abidin is the Sultan of Terengganu while Tuanku Abdul Halim is the Sultan of Kedah.

His Majesty Tuanku Abdul Halim is the first Sultan that has been the Yang  di-Pertuan Agong twice.

Tuanku Abdul Halim had been the Yang di-Pertuan Agong of Malaysia for the first time from 1970-1975.

All the Malaysian sultans take turn to be the Yang di-Pertuan Agong for 5 years.